This is a laypersonâs (my) opinion of how free speech is supposed to work: American citizens are allowed to express themselves using various protected forms of speech â speech that doesnât incite violence or bodily harm (an example of illegal speech being, if someone were to falsely call out âFire!â in a crowded theater at the risk of causing a stampede). In using protected speech, citizens are allowed to express their opinion, even if it appears to the majority to be repellent, obnoxious, disgusting or just plain wrong.
Other citizens, at that point, have the right to voice their opinion to the original speaker in open debate and tell them that they are repellent, obnoxious, disgusting or just plain stupid. As adults, we are encouraged by the Constitution to engage in public debate and even heated arguments â short of physical violence, resulting from that debate. And, in the end, the majority can decide which opinion they agree or disagree with. Consequently, if someone (like Ms. Palin) makes enough statements that go against broader opinion, then the public could choose to rightfully ignore her or even call her out as a crackpot.
Is Palin guilty of misguided public statements and a bloodthirsty pursuit of furthering her own political agenda? Should she have used better judgement? Maybe so. Thatâs for each individual to decide. Thatâs how free speech and democracy are supposed to work.
Because of the extremely tragic incident in Arizona where six lives were lost and several people wounded, including Congresswoman Gabrielle Giffords, a new uproar for limiting speech is being argued in the media. Parties are pointing fingers and several political pundits calling for âinflammatory speech and symbolsâ to be culled out of the public discourse.
Trouble is, as with âobscenityâ â how do you clearly define what is âinflammatory?â And whoâs in charge of defining it?
As Jeffrey Miron said in an article posted on CNN.com, thereâs no guarantee that free speech will or needs to be âcivil,â but once you allow the government (or other entities) to start restricting speech, youâve started a slow slide down a slippery slope.
âThe argument for free speech holds simply that the harms from government restrictions on speech are worse than the harms from free speech itself. If government can determine what constitutes acceptable speech, it will use that power to restrict speech in inappropriate ways,â Miron said.
And while there has been an outpouring of sympathy for the victims and their families, there is no proof thatâs been brought to light (yet) that accused shooter Jared Loehner was influenced by Palinâs press campaign featuring a âcross-hair mapâ targeting Democratic congressional seats, including Gabrielle Giffordsâ. Even if he was a sworn acolyte of the Church of the Grizzly Mama, itâs not like Palin went down to the gun shop and bought the ammo for him.
For all we know, Loehner may have been hearing voices or reacting to any number of perceived messages from media or elsewhere. The sad fact of the matter is that Loehner appears to be mentally unstable â and there will always be mentally unstable individuals that will act out violently. Restricting speech isnât going to change that, the same way that outlawing adult material wouldnât stop rapists or sex offenders from acting on their compulsions.
If we allow speech to be limited because of the chance that there may be unstable individuals that will maim or kill, isnât that basically the same as giving into terrorism? Why should sane, intelligent people have to watch what they say, in order not to ignite some lunaticâs fuse? And if others speak of lunacy, using rhetoric that the majority does not accept, then why should sane, intelligent people be restricted from arguing against that speech?
In the Declaration of Independence, Thomas Jefferson wrote the words, âWe hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governedâ¦â
All men are created equal â for me, that presumes that all men are capable of deciding for themselves what is appropriate and inappropriate, what they agree with or donât agree with. Once you allow someone else to decide whatâs correct for you to say (or hear or see or think), you lose another little bit of your right to make that decision for yourself â you lose a little bit of your freedom.
We hold these truths to be self-evident⦠-jc